Naked

He came to church in his three-piece suit, fitted, stylin’, stood on the platform with a wireless mic at his cheek, iPad in hand and soliloquized!

He was eloquent! It was beautiful! Totally inspiring! The thousands of people who heard him went home raving!

Once the sermon was put on the church website, there were thousands of hits within a few days! Word got out.

“He rocked it! That was so inspiring”

There was another man who came to that church the same Sunday and stood in the back with a skirt on. Then dropped it. Then he took off his shirt. He was totally naked in church.

A greeter rushed over to help, a friend came down from the balcony to assist, his step-mom, seated besides him, immediately turned her attention to him, as if to a small child. They got his clothes back on. Very few people actually saw it; those who did, helped redress him.

No one involved said anything; they simply covered him, and walked out of the church with him and his step-mom at the end of the service.

A visitor, who had seen both the three-piece man and the naked man that day, said to his friend leaving church with him, “I’ll be back next week.”

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The Septic Tank

Once there was a woman who fell into a septic tank.

It started with the idea that she and her team would remake the city of Bath. They would recover wayward psyches, replant lost deserts, strain out nasty mental toxicides and replace life’s blacktop, much like the Romans, with hydrotheraputic baths, chants and healing plants. So, this woman got particularly ramped up, aired it out, talked it in, and then moved it forward. The group sallied into the future, confabulating excitonominally and superciduously. Rebathification was a good idea.

In this case, it wasn’t. What people assent to in fabosified confabulation, is not something they will necessarily do. A couple of folded arms and one set of seriously clenched teeth was not noted. Point well taken: Collectiphons, vice-executive appointinators, and their various and sundry followificators, often wear out good sets of dress shoes and high-heels dragging them along behind organizations.

Therefore and thus, the group fiddled and faddled and fromped and clomped in linear-like foward fashion. But then, shockingly, “Thump, and clang,” and a very unexpected hole appeared in the dirt before them. “There is nothing wrong with this,” said someone, but then others weren’t really sure about that. They had broken through the top of a an old, abandoned septic tank.

The team stood around and looked down. The hole seemed small, only six inches across, but below it opened up a pitch black underground expanse of uncertain span. It seemed a kind of Pandora’s box. What was in there? Someone got a flashlight, but the beam was lost in the darkness. What was down there that might subvert the plan? Perhaps it was a kind of stenchifiied envy, or a fecalized jeaousy or just maybe it was a bit of biohazardized malosity. No one knew for sure and no one would say. It was terrifying. It was distubifying. Darkness, underneath the garden — septic, toxic, paranormal perhaps.

That was when the woman fell, or was she shoved, no one was ever able to tell for sure, into the septic tank. She disappeared into the gloom. Everyone was shocked at first. They didn’t know what to do. They had never been here before, on the edge of something new, be it glory or horror, and people who have never been on the edge of the unknown tend to back away very quickly so that they might not fall in.

There was a meeting, as there always is, and it was resolutely decided that it was best to keep the whole thing under wraps. A motion was made, seconded and passed concerning the septic problem, stating that nothing was really lost, found, here, gone, sad, mad or in any way outside of the particularized and assiduouly managable bad.

After that, they filled the hole with pea gravel, for compaction, and poured a concrete cap on it, bobcatted some dirt over it, signed it off, filed it and moved on. That is the way such horrifications usually end, with clean paper, a recognizable signature, a file cabinet and a concrete cap.

It’s interesting to note however, that when looking down into the pit, just before it was filled in with pea gravel, a few of them remarked to themselves, as a kind of verbnostico asside, that they noticed a second chamber in the septic tank, visible through a small hole in the side of the first, and that perhaps there was something living in there, and that this hidden chamber was perhaps at an even deeper level than the first.

It was never filled.

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The Love Marriage

Once there was a woman living in Hyderabad who thought winged and feathered thoughts immeasurably fast.

If you asked her how she felt, she would apprehend her interiority as fast as instant curried rice. “I felt sad at precisely 9:14 am yesterday and it lasted ten minutes. I felt ebullient at 3:10 today, immediately following my first Chai. I will be feeling about 93.3 % maniacal tomorrow at 7:05 pm when I ride the elevator down to the parking lot after work.”

If you asked her what she thought about something, anything, she told you instantly.

“I think that the partition was a horrific rejection of community. I think that Indian women should demand what they want and believe that they deserve it! I think that everyone should fly somewhere far away at least twice per year.”

Her parents arranged her marriage, as had been the custom in her family for generations, and thus it came to pass, that decked out in gold, one Saturday evening during a monsoon, she married a nice Indian man.

He was known in both his family and hers to always think turtlish and carapaced thoughts immeasurably slowly. The families thought him solid.

During their first year of marriage, as with all couples everywhere, they kissed and they missed. During their second year, they began to list, then to subsist.

If she asked him, “How do you feel?” he would say, “I don’t know.” If she gave him a week to figure it out, he still didn’t know.

If she gave him a year, he would muse philosophically and pause for a bit pacifistically, like Ashoka, and come up with nothing that she considered to be a good come-back.

One day, after a cup of Darjeeling at a sea-facing terrace in Goa, he did hold forth.

“Violence stems from poverty, inequality and addiction,” he said, “and mostly from the lack of love.” She was astonished.

He was silent a while then spoke again.

“Women,” he said, “might do well if they continued to nurture others while yet leaving them alone from time to time and moving forward with their unique interests and goals.”

“Well and good,” she said. “Now that I’ve got you talking, let’s get to the bleeding heart of the matter. What is going on inside of you right now? Tell me about your feelings Tell me how you feel. Today, I felt moody, happy, quizzical, intense and relieved. How do you feel? How do you feel about me? I’m worried, frustrated, anxious and concerned about you. Your turn. How are you feeling this instant about me?”

He looked at her, started to speak then stopped and rubbed his chin.

“I feel …” He began, but he couldn’t get there and so he paused.

“For God sake,” she said, “Say anything.”

“I can’t think when you are pressuring me,” he said.

“I don’t want to know what you think,” she said, “Tell me what you feel. Just spit it out!” She paused for a sip of tea.

“I feel … I feel … I feel … a deep love for both of our families,” he blurted out and looked down.

They raised 3.1 children, enjoyed six grand children, and lived to hold three great-grandchildren.

In the end, everyone said about their marriage that it was a model of true love and devotion, despite the well-known laugh the families often had at gatherings over the fact that in sixty years of marriage he never said anything.

At her funeral, her sister said, “Her sweet husband never did get a word in edge wise or even on an angle, except that one time when she paused for a sip of tea.”

And everyone who knew them well laughed.

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Follow

Once, there were a few followers who decided to get together and form a follow by which they would attract more followers. Success would be more true followers. They came up with a motto, “You’ll fit here!”

Their efforts brought more followers so they wrote a folstitution — in a follified form. After that, they picked up a leader, who had a degree in followology, and they surged ahead.

Things went followingly. More and more people came and soon they constructed a following place and hired more leaders. They fallowed, fillowed and fellowed away.

But with followers, there are two dangers. The first is hate; the second is love. This group fell by means of love.

The first followers bonded with the next followers and became the core followers who unwittingly repelled the new followers by their overly close following of each other. In other words, the followers followed the followers around too much.

And, the following shrank.

When one of their leaders pointed out that they had lost their way, they all agreed. It was obvious. There were now less of them. So they formed strategic strategies to again attract new followers. They created followerizing events, but they mostly just followed each other to and from and around these events .

The death nell rang for the organization when everyone who was left knew that they had lost the power to attract more followers but stayed in the follow anyway. They had grown so comfortable with their fellow, failed followers that they just couldn’t leave.

The motto they had begun to live by was “We fit here!” And they lived that out until there was only one of them left.

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What’s Wrong With A Little Bit of Violet?

It was blue, he felt, that was wrong. It was unnatural.

The enemy, the deviants, the perverts — they were blue. These people must be confronted, and they must be stopped from wearing blue, from advocating blue, and from proudly being blue. Blue was disgusting!

So, he led a charge to preserve the existing laws against being blue. He went further. He did everything he could to change people from being blue to being violet. “God,” he proclaimed, pointing to his own color, “made us violet!” He founded an anti-blue organization. He funded a pro-violet campaign. He wrote several pieces on the effectiveness of color-change counseling, and he spoke at conferences for youth advocating color purity.

But shockingly, at the heights of his anti-blue influence, three set backs occurred that had him changing colors right and left. First, his wife discovered that he had a blue relationship with his personal secretary. But, upon defending his blue to his wife, he turned bright red. Secondly, his taxes were audited — he had hidden some income — which caused him to cameleon into a very deep shade of yellow. Finally, he was hit by a bus while crossing a busy street, which of course made him no color at all.

He went straight to heaven, and upon arriving there he announced to God, “Too soon, my good man! You pulled the plug too soon. There’s anti-blue work to be done. Send me back. I must defend your dear, violet people!”

“Not happening,” said God.

“I know I wasn’t perfect!” he protested. And then, oddly enough, before God and in heaven, as he spoke he began to color again, brightening into a light, thin shade of red. He continued, “But whatever you have on me, you know that I fought the blue people, and I defended the cause of natural, normal, decent folks.”

“It’s not happening, ” said God.

“But why?” shouted the man turning even more red. “Is this about my little bit of blue?”

“No,” said God. “Your blue was far too weakly human to cause me to pull your plug?”

“Is this about my yellow?” he shouted, now gradually turning from red to a very distinct shade of violet.

“What?” said God. “Are you kidding?”

“Then what is this about?” screamed the now very, very violet man. “I did a lot of good on earth! I deserve some respect here. I demand that you tell me, now!”

“It’s about that,” said God, pointing at him.

“What, in God’s name,” said the man, looking at his outstretched finger, “is wrong with a little bit of violet?”

“Yours,” said God, “is unnatural.”

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Framed

Once upon a time, in a very near land, a group of framers came into bitter conflict with a group of anti-framers.

The framers insisted that everything be framed. They like a sense of line, of border, of box, of defined space, of in and out, of this side and that, of boundary and partition.

Their hero was the man in the frame, splendid in his uniform. His shoulders were squared, his beard trimmed, his eyes fixed and unblinking, his medal in perfect position on his chest, his decorative frame ornate, the glass that covered him clean and bright.

The anti-framers didn’t. They didn’t like a man enclosed, a line that separates, a sense of edge, a covering of glass. They didn’t much care for a one-thing-in and a one-thing-out, a sense of separation in the world. They liked a migration here, a movement over there, an uncaged land, a blurred edge, an open space.

Their hero was a woman in a field, her dress askew, her eyes half-closed, her mouth smiling, her body in motion, jumping over a fence, her arms spread wide like wings, her hair out-flowing in the wind.

And so the groups drew up battle lines, and took their stands, the “This-is-the-way-it-is!” and the “What, are you kidding me?” kind of thing. “We like a frame!” proclaimed one side emphatically, “We hate a frame!” wrote back the other defiantly.

And then one day it happened, what no one at all thought was possible. The man in the frame jumped out, and ran hard for the edge, and crossing it ripped off his medal, and flung it in the grass and tearing off his uniform ran like crazy across an open space and disappeared into a hazy horizon. Boom, he was gone, and everyone was stunned.

The Framers were aghast! They vilified him greatly, and took his empty frame down off their wall.

The Anti-framers were cool about it all and gathered in huddles and said it was no big deal, that it was no one’s business what the man in the frame did or didn’t do, and that he could have his medal back if he wanted, or not, as the case might be.

And then, it happened again, or something nearly like it.

The woman who was jumping over the fence, landed on the other side, looked back, and standing very still seemed deep in thought. Then she pulled herself together and stepping resolutely back across the fence, she walked slowly straight into a frame. She stopped there, in the center of the square, and buttoning the top button on her dress, and pulling her hair back, her wry smile transformed into a look of sudden relief.

The Framers cheered, and gathered around her frame to show support.

The Anti-Framers?

They couldn’t believe their eyes, and proceeded to vilify her greatly for her betrayal, and they attacked her with new rigor, railing at her chosen lines, her new found border and her protective glass.

These two events had a profound effect upon the land. The Framers went to work and drew up tomes of law and rule, they codified and rigidified and recruited too.

The Anti-Framers did the exactly the same, and grew increasingly adroit at systematically and methodically deframing the land.

And so it went until the world was completely divided into the framed and unframed, and the sides filled up, and the battle lines were drawn, and then the thing that hadn’t happened yet — it happened.

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The House That Flew

Once upon a time there was a house that flew. Just looking at it, you wouldn’t think it could, but appearances can be misleading when it comes to things supernatural.

This house was on a street with an ordinary name, Fifth Avenue, and it was made of common materials – a raised concrete foundation, a wood frame, grey composition shingles, white wood siding, blue trim and a small concrete front porch with a metal rain gutter.

Nowhere on the exterior of the house was there any flying gear, no wing with various pods, nacelles, blisters, booms or any other protuberances that might help in the air, no thrust or lift or loft whereby roof and floor and walls might rise above the other roofs and soar.

The house did have one good feature — its oaken floors — and when it was new, they gleamed with swirls and knots and eyes and twists. But as time passed into time, and stain and scratch and rot and creak had its say, the floors sagged and lost their luster and were covered with short napped carpet.

Other features suffered too. The weights in the double hung windows broke off and fell into the walls, the windows refused to slide on their tracks anymore, the bedroom cupboards gathered too many coats of paint, the concrete on the front porch chipped and cracked, was painted and chipped again, the wood siding rotted and the family moved out.

That’s how the world goes, from gleam to rot and rust in no time at all.

Then the house was purchased by the church that sat on the corner next to it and was turned into an office.

Every home has a soul, a heart and an eye. The soul is the kitchen, the heart the furnace, the eye is the fire place. These were all removed, the floor furnace because it was a fire hazard, the fire place because its heat might damage the computers, the kitchen because the space was needed for the financial secretary. Where dinner once appeared with steamy comfort, cold numbers were added up in rows, papers stacked in stacks and all marched out the door to meetings.

In the front room an L-shaped secretary’s desk took the place of the couch, file cabinets took the place of end tables, rolling office chairs the place of easy chairs, and a waist-high wooden wall was put up across the room to form a reception area. The bedrooms became offices for the pastors, and in these rooms faux-wood desks took the places of beds and comforters, book shelves took the place of dressers and hard plastic floor mats took the place of throw rugs.

It was a house; masquerading as an office, and it was a house, trying to blend into a church.

The house was California bungalow, the church Spanish Revival, the house wood sided, the church textured stucco, the house window paned, the church glassed with huge arches, the house a low sloping roof, the church a high bell tower with a cross on top and beautiful red tiles at the peak.

And there they sat in grave discomfort and profound discontinuity, until exactly at 12 noon on a Tuesday in February, the house flew. First it levitated and rose four feet off the ground. Then it turned sideways and went slowly out over the front lawn, over the terraced wall, over the sidewalk, and picking up speed off it flew east down Fifth Ave. Several blocks along, it turned right on Third, flew south a bit, cut over on F Street to Del Mar Street and slipped quietly into an empty lot. It set down among small houses there, all houses with front porches, wood siding and low roofs. It had flown, but it also knew it had been cast, into a friendly sea.

What was amazing, and led to much speculation, was that when it came down out of the air, it was still perfectly together, even down to the rain gutter hanging off the front porch, and no siding was lost.

And now, where there had been an office, there was once again a kitchen with stove and counter tops, where there had been desks, there were now couches, where there were office chairs, there were now were beds, and where there were church leaders, now there were children, running on the gleaming, refinished oak floors, and parents telling them to slow down.

It was a miracle! At least some said so, and then they mused how new grows old, old grows new, how loss is gain and what we think will never fly – it flies! — and how we have only a thin and wispy understanding of what can happen here.

One person said that it was hard to see the old house go, but perhaps harder if it had stayed, for when it went it was as if a kind of pain went too, and not coming back was itself replaced by the warmth of the sun falling in soft lines on the open area next to the church.

Where the house had been, the church made a courtyard, just the kind of interior courtyard that so often graces a Spanish Revival building, and they laid stone pavers, planted trees and flowers and enclosed it with a beautiful decorative stucco wall to keep the children safe that played therein.

And so things change, and do not anywhere remain the same, and so the world is full of miracle unexplained, stolid things that fly, common things transmogrify — a sunny courtyard where a couch becomes a garden bench, a stove an outdoor barbeque, a front room lamp a tree, an old oak floor a bright green lawn and more.

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Dreaming of Beautiful Fish

One day, a man had a dream that he went fishing in a deep lake. The water was dark, green and beautiful.

He fished alone with an old pole he knew well.

He put on a small lure, plain and simple and ran it deep. In the first pass he took a heavy fish. The fish ran hard under the water, pulling his pole down, then broke the surface with a splash.

He waited for another run, the thrill of the fight, but the fish had given up, and he pulled it to the bank.

It lay in front of him, beautiful and quiet. Very gently took it up and removed the hook from its soft, red mouth.

It was a dark green fish with a perfect red mouth and a perfectly symmetrical pattern of vertical black stripes. It was long, healthy, fresh and so very finely demure. He looked down and thought how beautiful it was.

Then the fish looked up at him and said softly but so very clearly, “We are here.”

And he threw his lure back in the deep pool to fish again.

Then the old man awoke, and thoughts ran in his mind, and rising from his bed, he said to all the world, “Together we might fish like that for people and for their beautiful children, trolling deep, and throwing back in, and in doing so we may catch more beautiful ones as well.”

And then exiting his bedroom, he stopped and paused and said to know one in particular but to everyone in specific, “Come fishing with me.”

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The Individuos and the Groupos

Once within a time that fit inside another time, like one matryoshka doll nested inside of another, lived a pack of Individuofists.

They believed in being responsible! They put forward the compelling idea that everyone was responsible for their own behavior. The value of individualism was astonishingly obvious to them!

If a person made a mistake, that person should own the mistake and repair it. If a person made a success of something, that individuals hard work created the success. They didn’t hold to handouts, to entitlements or to living in Harmony Societies.

Within that time, existed another time, and it housed a snarl of Groupogamists who believed differently.

They strongly believed that everyone was responsible for everyone else. If a person made a mistake, the group gathered around them, to help them and encourage them and to own the problem and the solution. If a person had a success, it was understood as a systemic, societal and social success.

For them, no one either failed or made progress alone. They didn’t hold to individual medals, to top dogs or to living at Walden Pond.

In the course if time, it was inevitable that the groups would meet and they did, as time ran on into time.

It didn’t go well.

“The world is individuistical!” said the Individuofists.

“The world is grouponomous!” said the Groupogamists.

“Groupo!” the Groupos chanted.

“Individuo!” the Individuos rejoined.

“Flufficate!” the G’s insisted.

“Mummificate!” the I’s countered.

And then it happened.

In all the yelling and stumping and politicizing one of the Individuos snuck off with one of the cute Groupos who also had taken a break from all the yelling, and they sat down on the grass by a pretty stream and hobnobbed, consociated and fraternized for a bit.

That led to making eye contact, which led to smiling, which led to some nervous confabulating, which led to some hilarious mockifying and a bit if scornificating, which progressed into some loud guffawing followed by some perfectly delicious kissing, which of course led to snuggling, which in a trending manner led to the most shocking thing the world had ever seen up to that time, cross-over-marrying and the vain production of groupo-individuo offspring!

This was unbelieveable, and unacceptable, to both sides, and so the indies came from one side and the groupies from the other side with weapons, and they fell upon the groupo-individuo family and slaughtered them all.

After that, and a bit of cleaning up, the two groups marched in rank and file back to their own matryoshkas and groupificated and individuated and political partificated, as they were want to do, and finished off the day with a bit of pompo-distinctiobufricating and a fair amount of justiofamification too.

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The Woman Who Took Pretty Good Care of Herself

Once within the once of the very essential once, there existed a nice-enough young woman who, after she had given birth to a beautiful baby, liked it so deliciously and lip-smackingly much, that she decided immediately to have another one.

Her boyfriend didn’t seem to mind at all.

She noticed that the superlative thing about having babies lay in how it changed the basic way other people treated you.

She had grown up in the middle of war, a twenty-year pitched battle between her mom and step-dad, but after she was pregnant the world seemed to still and calm around her, as if she were in the eye of a storm, and she felt more normal than she had ever felt in her life.

She had never been one that anyone took particular notice of, even her boyfriend, but pregnant, the kid who sacked her groceries in the supermarket insisted that he help her shopping-cart her goods out to the car. The ladies where she had her nails done wanted to touch her tummy, and her boyfriend quit asking her to do drugs with him.

The rounder she grew, the better it got. Random people would smile at her across a room; women she didn’t even know would approach her and ask when she was due. And men were particularly appropriate around her, and kept their distance better. Other moms came over for coffee and told her their birthing stories. She told hers.

And then there was the sitting time, when she was nursing, and pregnant again, just sitting, with no one expecting anything from her except that she, “Take it easy.”  In the evening when she and her boyfriend were watching TV, and she was holding the baby, she could even ask him to get her a snack, and he would get it! Babies made him a better man. They made her a better woman.

Sometime during her third pregnancy her boyfriend’s addictions worsened and he stopped working. But she noticed almost without thinking about it that this turned out well for her also. Now he was around more to help with the little ones.

After her fifth baby, she received government housing and food stamps and she and her boyfriend ate well and were happy and got a truck and settled into life, except when he would leave for a week only to return home and sleep for another week. Then they would fight, like her parents had taught her, viciously, and she hated him.

“You stupid drug addict!” she screamed. “You don’t think about anybody but yourself. You are the most irresponsible person I have ever known!”

When she had her sixth baby her own family pretty much stopped coming by. But that meant less stress, because they were always implying, with this or that remark, that she wasn’t doing something right or that she might be doing this or that wrong. During her seventh pregnancy she didn’t even tell them she was having a baby. At least her boyfriend remained loyal to her.

After her ninth baby, she swore she was done.

After her twelfth, she knew she was done.

After her eighteenth she was done.

But, upon giving birth to her twenty-fifth child, she knew she wasn’t.

It still felt normal to her.

Upon bearing her thirtieth child she took an oath to quit, and she told her boyfriend, in one of her everyday fits of rage, “I hope that you die at work!” He was working again. She didn’t like that.

That was the year that her boyfriend disappeared.

After popping out her thirty-fourth baby she swore off having them forever, although she knew that it would be a fight, and she had her tubes tied.

But by then the whole baby thing had become impossible, and she had no choice but to turn the lot of them over to the foster care system; although she kept the youngest one to hold and nurse, and she also kept a few of the older ones to help her cook, do the dishes and go to the grocery store. In his manner, she was able to maintain the life-style she was accustomed to, her sitting time and her exquisite and delicious sense of normality. She was at peace with the world.

She lived on, and then on, and on, and then on some more, eventually to the ripe-melon old age of ninety-eight, and by the time of her death she had the distinction of having three hundred seventeen grandchildren and one-hundred eighty-nine great-grandchildren.

To the very end, she looked rather good, considering her usage and her age, and at her somewhat unattended memorial service, her friends who knew her well, remarked quite nicely on her.

One stood up and with much approval from the people gathered in the church, noted wisely that “Her riches were in her children, and in her many grandchildren, and great-grandchildren.”

Another said this, to sum her up, and got it quite right, “All things considered, she did a pretty good job of taking care of herself.”

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